Gong - Encyclopedia

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GONG (Chinese, gong-gong or tam-tam), a sonorous or musical instrument of Chinese origin and manufacture, made in the form of a broad thin disk with a deep rim. Gongs vary in diameter from about 20 to 40 in., and they are made of bronze containing a maximum of 22 parts of tin to 78 of copper; but in many cases the proportion of tin is considerably less. Such an alloy, when cast and allowed to cool slowly, is excessively brittle, but it can be tempered and annealed in a peculiar manner. If suddenly cooled from a cherry-red heat, the alloy becomes so soft that it can be hammered and worked on the lathe, and afterwards it may be hardened by re-heating and cooling it slowly. In these properties it will be observed, the alloy behaves in a manner exactly opposite to steel, and the Chinese avail themselves of the known peculiarities for preparing the thin sheets of which gongs are made. They cool their castings of bronze in water, and after hammering out the alloy in the soft state, harden the finished gongs by heating them to a cherry-red and allowing them to cool slowly. These properties of the alloy long remained a secret, said to have been first discovered in Europe by Jean Pierre Joseph d'Arcet at the beginning of the 19th century. Riche and Champion are said to have succeeded in producing tam-tams having all the qualities and timbre of the Chinese instruments. The composition of the alloy of bronze used for making gongs is stated to be as follows:' Copper, 76.52; Tin, 22.43; Lead, 0.62; Zinc, 0.23; Iron, 018. The gong is beaten with a round, hard, leather-covered pad, fitted on a short stick or handle. It emits a peculiarly sonorous sound, its complex vibrations bursting into a wave-like succession of tones, sometimes shrill, sometimes deep. In China and Japan it is used in religious ceremonies, state processions, marriages and other festivals; and it is said that the Chinese can modify its tone variously by particular ways of striking the disk.

The gong has been effectively used in the orchestra to intensify the impression of fear and horror in melodramatic scenes. The tam-tam was first introduced into a western orchestra by Francois Joseph Gossec in the funeral march composed at the death of Mirabeau in 1791. Gaspard Spontini used it in La Vestale (1807), in the finale of act II., an impressive scene in which the high pontiff pronounces the anathema on the faithless vestal. It was also used in the funeral music played when the remains of Napoleon the Great were brought back to France in 1840. Meyerbeer made use of the instrument in the scene of the resurrection of the three nuns in Robert le diable. Four tam-tams are now used at Bayreuth in Parsifal to reinforce the bell instruments, although there is no indication given in the score (see Parsifal). The tam-tam has been treated from its ethnographical side by Franz Heger.' (K. S.) Gongora Y Argote, Luis De (1561-1627), Spanish lyric poet, was born at Cordova on the 11th of July 1561. His father, Francisco de Argote, was corregidor of that city; the poet early adopted the surname of his mother, Leonora de G6ngora, who 1 See La grande Encyclopedia, vol. viii. (Paris), "Bronze," p. 146a.

' Alte Metalltrommeln aus Siidost-Asien (Leipzig, 2902), Bd. i., Text; Bd. ii., Tafeln.

xi'. 8 a was descended from an ancient family. At the age of fifteen he entered as a student of civil and canon law at the university of Salamanca; but he obtained no academic distinctions and was content with an ordinary pass degree. He was already known as a poet in 1585 when Cervantes praised him in the Galatea; in this same year he took minor orders, and shortly afterwards was nominated to a canonry at Cordova. About 1605-1606 he was ordained priest, and thenceforth resided principally at Valladolid and Madrid, where, as a contemporary remarks, he "noted and stabbed at everything with his satirical pen." His circle of admirers was now greatly enlarged; but the acknowledgment accorded to his singular genius was both slight and tardy. Ultimately indeed, through the influence of the duke of Sandoval, he obtained an appointment as honorary chaplain to Philip III., but even this slight honour he was not permitted long to enjoy. In 1626 a severe illness, which seriously impaired his memory, compelled his retirement to Cordova, where he died on the 24th of May 1627. An edition of his poems was published almost immediately after his death by Juan Lopez de Vicuna; the frequently reprinted edition by Hozes did not appear till 1633. The collection consists of numerous sonnets, odes, ballads, songs for the guitar, and of certain larger poems, such as the Soledades and the Polifemo. Too many of them exhibit that tortuous elaboration of style (estilo culto) with which the name of Gongora is inseparably associated; but though Gongora has been justly censured for affected Latinisms, unnatural transpositions, strained metaphors and frequent obscurity, it must be admitted that he was a man of rare genius, - a fact cordially acknowledged by those of his contemporaries who were most capable of judging. It was only in the hands of those who imitated Gongora's style without inheriting his genius that culteranismo became absurd. Besides his lyrical poems Gongora is the author of a play entitled Las Firmezas de Isabel and of two incomplete dramas, the Comedia venatoria and El Doctor Carlino. The only satisfactory edition of his works is that published by R. Foulche-Delbose in the Bibliotheca Hispanica. See Edward Churton, Gongora (London, 1862, 2 vols.); M. Gonzalez y Frances, Gongora racionero (Cordoba, 1895); M. Gonzalez y Frances, Don Luis de Gongora vindicando su fama ante el propio obispo (Cordoba, 1899); "Vingt-six Lettres de Gongora" in the Revue hispanique, vol. x. pp. 184-225 (Paris, 1903).

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